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Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism.
The commonly known origin of Tara is from the 17th chapter of the Rudrayāmala which describes the initial unsuccessful attempts of the sage Vasiṣṭha in worshipping Tara, and the subsequent meeting with the god Vishnu in the form of Buddha in the region called Mahācīna (China) and his eventual success by the means of kaula rites.
Their worship blends the fierce North Indian depiction of the Sati myth of the goddess with the peaceful motherly visionary form of Tara, as seen by Buddha and his disciple Vasishtha of the Tantric tradition – the Buddhist Tara form. [34] At Tarapith, though the softer motherly aspect of the fierce goddess is emphasized.
Tara Goddess in Hinduism and Buddhism is second of the Ten Great Wisdoms called ‘Mahavidyas’ and is known to be a source of all energies. The word ‘Tara’ is derived from Sanskrit root ‘tr’, which means to cross. The word ‘tara’ also means star in many Indian languages. [5]
Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. [ 1 ] [ 3 ] According to Tibetan legends [ citation needed ] , her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.
Buddhism played a strong role in the Anuradhapura period, influencing its culture, laws, and methods of governance. Tara shows evidence of the cultural interaction of Buddhism with Hinduism. Tara had been a Hindu mother goddess but was redesigned for a new role within Buddhism. [2] Sri Lanka today is predominantly Theravada Buddhist country. [3]
The text is originally a Sanskrit Indian Buddhist work, and it is the most popular prayer to Tara in Tibetan Buddhism. [1] The Praise appears in the Derge Kangyur as "“Offering Praise to Tara through Twenty-One [verses] of Homage” (Wylie: sgrol ma la phyag 'tshal ba nyi shu gcig gis bstod pa)."
Thousand-Armed Ushnishasitatapattra is a special form of the goddess Tara (Buddhism), a female form of the thousand-armed Avalokiteshvara. Her iconography is probably the most complex in the Tibetan Buddhist pantheon. The goddess has as many heads and legs as she has arms. She tramples on both human beings and animals. [1]
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