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Possible depiction of the Hittite Sun goddess holding a child in her arms from between 1400 and 1200 BC. *Seh₂ul is reconstructed based on the Greek god Helios, the Greek mythological figure Helen of Troy, [4] [5] the Roman god Sol, the Celtic goddess Sulis / Sul/Suil, the North Germanic goddess Sól, the Continental Germanic goddess *Sowilō, the Hittite goddess "UTU-liya", [6] the ...
Horus, god of the sky whose right eye was considered to be the Sun and his left the Moon; Khepri, god of the rising Sun, creation and renewal of life; Ptah, god of craftsmanship, the arts, and fertility, sometimes said to represent the Sun at night; Ra, god of the Sun; Sekhmet, goddess of war and of the Sun, sometimes also plagues and creator ...
The god of the moon. A story tells that Ra (the sun God) had forbidden Nut (the Sky goddess) to give birth on any of the 360 days of the calendar. In order to help her give birth to her children, Thoth (the god of wisdom) played against Khonsu in a game of senet.
In Kongo religion, Nzambi Mpungu is the Sky Father and god of the Sun, while that his female counterpart, Nzambici, is Sky Mother and the god of the Moon and Earth. [45] The Sun is very significant to Bakongo people, who believe that the position of the sun marks the different seasons of a Kongo person's life as they transition between the four ...
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
Helios, the sun god, and Eos-Aurora, the goddess of the dawn, are of impeccable Indo-European lineage both in etymology and in their status as gods" and might have played a role in Proto-Indo-European poetry. [12] The imagery surrounding a chariot-driving solar deity is likely Indo-European in origin.
Publications from the mid-1990s have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation – either in name or depiction – between the "early" and "late" Roman sun god. [2] [3] [4] [5]
Khors [a] is a Slavic god of uncertain functions mentioned since the 12th century. Generally interpreted as a sun god, sometimes as a moon god. The meaning of the theonym is also unknown: most often his name has been combined with the Iranian word for sun, such as the Persian xoršid, or the Ossetian xor, but modern linguists strongly criticize such an etymology, and other native etymologies ...