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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Progeny of Imran; Household of Moses; Household of Muhammad [32] ibn Abdullah ibn Abdul-Muttalib ibn Hashim. Daughters of Muhammad; Wives of Muhammad; Household of Salih [42] People of Fir'aun (Arabic: قوم فِرعَون) Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions ...
Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. 'Mary, daughter of Imran') holds a singularly exalted place in Islam. [1] The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran.
In Surat al-Imran verse 3:45, [13] Isa is called wajīḥ (وَجِيه, 'honourable' or 'distinguished'), a title also used for Musa (Moses) in Surat al-Ahzab 33:69. Many Muslims refer to Isa as Īsā al-Wajīḥ, since he is an honoured Prophet in Islam. [8] [14] [better source needed]
Surah al-Kahf (18), Ayah 24 states ... Ali is the vicegerent of God. ... Glory be to You! Protect us from the torment of the Fire'" — Surah Al 'Imran, Ayat 190-191 ...
Ali played a pivotal role during the formative years of Islam and is recognized as the fourth Rashidun caliph (r. 656–661) in Sunni Islam and the first imam in Shia Islam. Perhaps the most controversial such verse is 5:55, also known as the verse of walaya, which gave Ali the same spiritual authority as Muhammad, according to the Shia.
I thought that he would bow at the end of one hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a Rak'ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surat) An-Nisa'; he then started (Surat) Al-'Imran and his recitation ...