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The idea that 1 + 1 = 2 is evident to us without the necessity for empirical evidence. Leibniz argues that empiricism can show us show that concepts are true in the present; the observation of one apple and then another in one instance, and in that instance only, leads to the conclusion that one and another equals two.
That is, as in the example given above of the idea of a chair, a great many objects, differing materially in detail, all call a single idea. When a man, for example, has obtained an idea of chairs in general by comparison with which he can say "This is a chair, that is a stool", he has what is known as an "abstract idea" distinct from the ...
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] It has been suggested that ex nihilo creation can also be found in creation stories from ancient Egypt (the Memphite Theology), [15] the Rig Veda (X:129, also known as Nasadiya Sukta), [16] and many animistic cultures in Africa ...
In literary criticism and rhetoric, a tautology is a statement that repeats an idea using near-synonymous morphemes, words or phrases, effectively "saying the same thing twice". [ 1 ] [ 2 ] Tautology and pleonasm are not consistently differentiated in literature. [ 3 ]
A thesaurus (pl.: thesauri or thesauruses), sometimes called a synonym dictionary or dictionary of synonyms, is a reference work which arranges words by their meanings (or in simpler terms, a book where one can find different words with similar meanings to other words), [1] [2] sometimes as a hierarchy of broader and narrower terms, sometimes simply as lists of synonyms and antonyms.
Synonym list in cuneiform on a clay tablet, Neo-Assyrian period [1] A synonym is a word, morpheme, or phrase that means precisely or nearly the same as another word, morpheme, or phrase in a given language. [2] For example, in the English language, the words begin, start, commence, and initiate are all synonyms of one another: they are ...
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Some scholars, including John Behr and Marguerite Harl, argue that this idea, condemned by the church, may have been taught by some later Origenists, but that Origen himself was orthodox in this regard and "never used the terms 'pre-existence of souls' or 'pre-existent intellects', and that Origen was talking about realities outside of time and ...