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The concept goes back to Cicero's humanitas, which was literally translated as Menschlichkeit in German, from which the Yiddish word mentsh derives. [citation needed] The word Mensch and the underlying concept have had an impact on popular culture. The Mensch on a Bench is a 2012 Hanukkah-themed book and doll set parodying The Elf on the Shelf.
Well-being is the state that egoists seek for themselves and altruists aim to increase for others. [20] Many disciplines examine or are guided by considerations of well-being, including psychology, ethics, economics, medicine, and law. [21] The word well-being comes from the Italian term benessere. It entered the English language in the 16th ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given ...
Reported translations covered the semantic field of "human nature, humanness, humanity; virtue, goodness, kindness". Grammatically, the word combines the root -ntʊ̀ "person, human being" with the class 14 ubu-prefix forming abstract nouns, [14] so that the term is exactly parallel in formation to the abstract noun humanity. [15]
Ren (Chinese: 仁, meaning "co-humanity" or "humaneness") is a Confucian virtue meaning the good quality of a virtuous human when reaching for higher ideals or when being altruistic. Ren is exemplified by functional, instinctual, parental feelings and intentions of encouragement and protection for their children. It is considered the outward ...
An altruistic action is not always a loving action. Oord defines altruism as acting for the other's good, and he agrees with feminists who note that sometimes love requires acting for one's own good when the other's demands undermine overall well-being. German philosopher Max Scheler distinguishes two ways in which the strong can help the weak ...
In addition, the more a person knows about the human condition and human experiences, the more vivid the route to identification with suffering becomes. [ 12 ] [ page needed ] Identifying with another person is an essential process for human beings, something that is even illustrated by infants who begin to mirror the facial expressions and ...