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Vita consecrata is an apostolic exhortation written by Pope John Paul II, published on 25 March 1996.The exhortation is a post-synodal document. Its sub-title is "On the consecrated life and its mission in the Church and in the world".
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
The Claretianum, officially the Claretian Pontifical Institute of the Theology of the Consecrated Life (Italian: L’Istituto Pontificio di Teologia della Vita Consacrata Claretianum; Latin: Pontificium Institutum Theologiae Vitae Consecratae Claretianum [1]), is an educational institute of the Roman Catholic Church in Rome founded by the Claretians.
This chapter described the essential form of religious life as a life "consecrated by the profession of the evangelical counsels" (n. 44). The Decree Perfectae Caritatis was published in order to "treat of the life and discipline of those institutes whose members make profession of chastity, poverty and obedience and to provide for their needs ...
Redemptionis donum (English: The gift of the Redemption) is a post-synodal apostolic exhortation of Pope John Paul II, signed on 25 March 1984.. Written at the sole initiative of the Pope, the document speaks of religious consecration in the light of the mystery of Redemption.
Catholics living a consecrated life or monasticism include both the ordained and unordained. Institutes of consecrated life, or monks, can be deacons, priests, bishops, or non-ordained members of a religious order. The non-ordained in these orders are not to be considered laypersons in a strict sense—they take certain vows and are not free to ...
clerics regular (priests who take religious vows and have an active apostolic life) Catholic religious orders began as early as the 500s, with the Order of Saint Benedict being formed in 529. The earliest orders include the Cistercians (1098), the Premonstratensians (1120), the Poor Clares founded by Francis of Assisi (1212), and the ...
Church buildings, chapels, altars, and Communion vessels are consecrated for the purpose of religious worship. A person may be consecrated for a specific role within a religious hierarchy, or a person may consecrate his or her life in an act of devotion. In particular, the ordination of a bishop is often called a consecration.