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Centre panel from Memling's triptych Last Judgment (c. 1467–1471) " Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) [1] or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas ...
Though the text only provides a name for the fourth horseman, subsequent commentary often identifies them as personifications of Pestilence (Zelos/Zelus), War (Ares/Mars), Famine (Limos/Fames), and Death (Thanatos/Mors or Moros/Fatum). Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals.
Deus irae, meaning God of Wrath in Latin, is a play on Dies Irae, meaning Day of Wrath or Judgment Day. This novel was based on Dick's short stories " The Great C " and " Planet for Transients ".
The Righteous Gemstones had gotten itself into a narrative tangle, and the locusts give the show a super-mega-happy ending that seems more touched by scriptwriters than touched by an angel." [ 6 ] Breeze Riley of Telltale TV gave the episode a 5 star rating out of 5 and wrote, "The appearance of Aimee-Leigh's ghost in this scene should be ...
According to Stiphat, the reunion of the souls of the saints and the righteous before the face of the Trinity in the Kingdom of Heaven is like a reunion of old friends, and the same is true of the souls of sinners meeting their dark lord in Hades. Thus, Stiphatus sees the afterlife as a continuation of the earthly life.
Copy of Ludlul bēl nēmeqi, from Nineveh, 7th Century BC. Louvre Museum (deposit from British Museum).. Ludlul bēl nēmeqi ("I Will Praise the Lord of Wisdom"), also sometimes known in English as The Poem of the Righteous Sufferer, is a Mesopotamian poem (ANET, pp. 434–437) written in Akkadian that concerns itself with the problem of the unjust suffering of an afflicted man, named Šubši ...
Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.</poem>
The righteous perishes are the words with which the 57th chapter of the Book of Isaiah start. In Christianity , Isaiah 57:1–2 is associated with the death of Christ , leading to liturgical use of the text at Tenebrae : the 24th responsory for Holy Week , "Ecce quomodo moritur justus" (See how the just dies), is based on this text.