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Centre panel from Memling's triptych Last Judgment (c. 1467–1471) " Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) [1] or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas ...
Copy of Ludlul bēl nēmeqi, from Nineveh, 7th Century BC. Louvre Museum (deposit from British Museum).. Ludlul bēl nēmeqi ("I Will Praise the Lord of Wisdom"), also sometimes known in English as The Poem of the Righteous Sufferer, is a Mesopotamian poem (ANET, pp. 434–437) written in Akkadian that concerns itself with the problem of the unjust suffering of an afflicted man, named Šubši ...
The poet finds himself lost in a dark wood (selva oscura), [6] astray from the "straight way" (diritta via, [7] also translatable as 'right way') of salvation. He sets out to climb directly up a small mountain, but his way is blocked by three beasts he cannot evade: a lonza [ 8 ] (usually rendered as ' leopard ' or ' leopon '), [ 9 ] a leone ...
The Righteous Gemstones had gotten itself into a narrative tangle, and the locusts give the show a super-mega-happy ending that seems more touched by scriptwriters than touched by an angel." [ 6 ] Breeze Riley of Telltale TV gave the episode a 5 star rating out of 5 and wrote, "The appearance of Aimee-Leigh's ghost in this scene should be ...
Wrath often reveals itself in the wish to seek vengeance. [32] According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment. "If anger reaches the point of a deliberate desire ...
The righteous perishes are the words with which the 57th chapter of the Book of Isaiah start. In Christianity , Isaiah 57:1–2 is associated with the death of Christ , leading to liturgical use of the text at Tenebrae : the 24th responsory for Holy Week , "Ecce quomodo moritur justus" (See how the just dies), is based on this text.
The peasant who stroked a lion in the dark; The Súfis who sold the traveller’s ass; The greedy insolvent; Parable for those who say “if” The man who killed his mother because he suspected her of adultery; The King and his two slaves; The King's retainers who envied his favourite slave; The falcon amongst the owls
Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.</poem>