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Jesus tells them that he must be persecuted by the priests and teachers and killed, and after three days rise again. Peter takes Jesus to one side and begins to rebuke him; Jesus turns back to look at his disciples and rebukes Peter in return (both verses 32 and 33 use the Greek: ἐπιτιμάω, epitimaó, "to rebuke" [23]):
(Miller 47) Matthew has almost the same details, but Luke and John give longer accounts of the meal. John has the longest account of the Last Supper in chapters 13–14. John also has Jesus' predictions of his betrayal and Peter's denials but no eucharistic ritual and has Jesus washing his disciples feet and much more of what he told them at ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections: No sign except the Sign of Jonah (16:1–4) The yeast of the Pharisees and Sadducees (16:5–12) [1] Peter's confession (16:13–20) Jesus predicts his death (16:21-26) Return of the Son of Man (16:27–28)
Judas making a bargain with the priests, depicted by Duccio, early 14th century Bargain of Judas, fresco by Lippo Memmi, 14th century. The Bargain of Judas is a biblical episode related to the life of Jesus which is recorded in all three Synoptic Gospels, Matthew 26:14–16, Mark 14:10–11 and Luke 22:1–6.
In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him. [244] [245] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal. [107] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure.
President Joe Biden said he told Israeli Prime Minister Benjamin Netanyahu that the two of them were headed for a "come to Jesus" meeting over the issue of getting humanitarian aid into Gaza ...
Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...
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