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In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1] Cassirer gave four lectures and Heidegger gave ...
Vol. 6: Psychological and transcendental phenomenology and the confrontation with Heidegger (1927–1931). The Encyclopædia Britannica article, the Amsterdam lectures, „Phenomenology and Anthropology“ and Husserl's marginal notes in Being and Time and Kant and the problem of metaphysics.
Eidetic reduction is a technique in the study of essences in Edmund Husserl's phenomenology whose goal is to identify the basic components of phenomena.Eidetic reduction requires that a phenomenologist examine the essence of a mental object, be it a simple mental act, or the unity of consciousness itself, with the intention of drawing out the absolutely necessary and invariable components that ...
Continental Divide: Heidegger, Cassirer, Davos is a 2010 book by Peter Gordon, in which the author reconstructs the famous 1929 debate between Martin Heidegger and Ernst Cassirer at Davos, Switzerland, demonstrating its significance as a point of rupture in Continental thought that implicated all the major philosophical movements of the day.
Martin Heidegger is the best known of Husserl's students, the one whom Husserl chose as his successor at Freiburg. Heidegger's magnum opus Being and Time was dedicated to Husserl. They shared their thoughts and worked alongside each other for over a decade at the University of Freiburg, Heidegger being Husserl's assistant during 1920–1923.
In Husserl's definition, "phenomenon" appeared comprehensive and sufficient for his philosophical ventures. But Heidegger saw room for new development. By shifting the priority from consciousness (psychology) to existence (ontology), Heidegger opened a new direction for phenomenological inquiry.
Bakewell structures At the Existentialist Café by focusing each chapter on a particular philosopher or period within the existentialist movement, starting by introducing the early existentialists Kierkegaard, Nietzsche, Dostoevsky and Kafka, and then moving on to the lives and philosophies of Heidegger, Husserl, Sartre, Beauvoir, Camus, Karl Jaspers, and Merleau-Ponty.