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"Light One Candle," written in 1982 by Peter Yarrow and first performed at Carnegie Hall, [1] [2] was a pacifist response to the 1982 Lebanon War as reflected in the lyrics: "Light one candle for the terrible sacrifice justice and freedom demand, "Light one candle for the wisdom to know when the peacemaker's time is at hand." [3] [1]
In the fragmentary passage the term "Elohim" appears a dozen times, mainly referring to the God of Israel, but in commentary on "who says to Zion "Your Elohim reigns" (Isa. 52;7) 11Q13 states that Zion is the congregation of all the sons of righteousness, while Melchizedek is "Your Elohim" who will deliver the sons of righteousness from Belial.
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.
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The War of the Messiah is a series of Dead Sea Scroll fragments describing the conclusion of a battle led by the Leader of the Congregation. The fragments that make up this document include 4Q285, also known as The Pierced Messiah Text, and 11Q14 with which it was found to coincide.
The Songs of the Sabbath Sacrifice, also referred to as the Angelic Liturgy, are a series of thirteen songs, one for each of the first thirteen Sabbaths of the year, contained in fragments found among the Dead Sea Scrolls. The Songs were found in 10 fragmentary copies: nine at Qumran (4Q400–407; 11Q17) and one at Masada. The dating is ...
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Matthew's gospel continues "My yoke is easy, and my burden is light", however for the closing choral movement of Part I, the words are changed to "His yoke is easy, His burden is light". Light and easy-going is the theme of a fugue, drawn from the duet for two sopranos "Quel fior che all’alba ride" (HWV 192, July 1741).