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3.4 Verse 12. 3.5 Verse 16. 3.6 Verses 17–18. ... Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible ...
By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
3.3 Verse 12. 4 Deliberation of the ... Acts 4:31–37; 6:8-15 on the recto side of ... Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament ...
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". [1] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2]
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul 's imprisonment in Jerusalem and then in Caesarea . The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke .
The King James Version states that "he was called forth", referring to Paul being called to hear the accusation against him. [10] Thus the New Living Translation opens verse 2 with "Paul was called in". [11] Alternatively, the Living Bible suggests that the words refer to Tertullus being called forward. [12]
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