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Quran Ki Chaar Buniyadi Istlahein (Urdu: قرآن کی چار بنیادی اصطلاحیں; English trans:Four Key Concepts of the Qur'an) is a 1944 Urdu Islamic book by Abul A'la Maududi. The book is considered to have fundamental importance in the religious thoughts of the author which present Islam as a comprehensive system of life.
Tabeer Ki Ghalti was published in 1963 when the author Maulana Wahiduddin Khan was 38 years old and had been a member of Jamaat-e-Islami Hind for the previous 15 years. The beginning part of the book contains long dialogues and correspondences that happened in 1959-1962 with senior members of the party, namely, Sadruddin Islahi, Jalil Ahsan Nadvi, and Abu al Lais Islahi, where the author ...
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Abul A'la al-Maududi (Urdu: ابو الاعلیٰ المودودی, romanized: Abū al-Aʿlā al-Mawdūdī; () 25 September 1903 – () 22 September 1979) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. [1]
Manazir Ahsan Gilani (1 October 1892 – 5 June 1956) was an Indian Sunni Islamic scholar and former Dean of the Faculty of Theology at Osmania University.Some of his notable works include Tadwin-e-Hadith, Muqaddama Tadwin-e-Fiqh, Sawanih-e-Abu Dharr Ghifari, and Sawanih-e-Qasmi. [1]
Maut Ka Manzar maa Marnay Ke Baad Kya Hoga (Urdu: موت کا منظر مع مرنے کے بعد کیا ہو گا) is a 1973 Urdu Islamic book by Khawaja Muhammad Islam. [1] The book has been translated into several languages, including English under the title The Spectacle of Death and Glimpses of Life Hereafter .
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]
Manzoor Nomani was born on 15 December 1905 (18 Shawwal 1323 AH) in Sambhal, United Provinces of Agra and Oudh, British India. [1] [2] His father, Sufi Muhammad Husain, was a moderately wealthy businessman and landlord. [3]