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His most famous work is the "Preface to the Poems Composed at the Orchid Pavilion" (Chinese: 兰亭序; pinyin: Lán Tíng Xù), the preface of a collection of poems written by a number of poets when gathering at Lanting near the town of Shaoxing for the Spring Purification Festival. The original is lost, but there are a number of fine tracing ...
Confucius said that one's understanding of li should inform everything that one says and does (§12.1). He believed that subjecting oneself to li did not mean suppressing one's desires but learning to reconcile them with the needs of one's family and broader community.
Proponents of the Mao Poetry said that its text was descended from the first generation of Confucius' students, and as such should be the authoritative version. [33] Xu Shen's influential dictionary Shuowen Jiezi, written in the 2nd-century CE, quotes almost exclusively from the Mao Poetry. [33]
Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. Confucius asserts that virtue is a mean between extremes.
In the preface and introduction to his 1875 categorized collection of Chinese proverbs, Wesleyan missionary William Scarborough observed that there had theretofore been very few European-language works on the subject, listing John Francis Davis' 1823 Chinese Moral Maxims, Paul Hubert Perny's 1869 Proverbes Chinois, and Justus Doolittle's 1872 Vocabulary and Handbook of the Chinese Language as ...
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius. The Classic of Music is sometimes considered the sixth classic but was lost. Up to the Western Han, authors would typically list the Classics in the order Poems-Documents-Rituals-Changes-Spring and Autumn.
Duanmu Ci, a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue . In 8.19, he says that the lives of the sages are interwoven with Tian. [46]