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2 Corinthians 4 is the fourth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] Twice in this chapter (verses 1 and 16) this sentence occurs: "Therefore, we do not lose heart". [2]
Online translations of Second Epistle to the Corinthians: Online Bible at GospelHall.org Archived 14 September 2020; site "under maintenance for 2 days" since 2021. 2 Corinthians public domain audiobook at LibriVox Various versions; Commentary articles by J. P. Meyer on Second Corinthians, by chapter: 1–2, 3, 4:1–6:10, 6:11–7:16, 8–9 ...
2 Corinthians 11:17 κυριον – majority ανθρωπον – 69 θεον – a f r t vg cl. 0 Textual variants in 2 Corinthians 12. 2 Corinthians 12:1
Sermon 122: On Faith - Hebrews 11:1, 17 January 1791, probably Wesley's last sermon [9] Sermon 123: The Human Heart's Deceitfulness - Jeremiah 17:9, Halifax, 29 April 1790; Sermon 124: Heavenly Treasure in Earthly Vessels - 2 Corinthians 4:7, Potto, 17 June 1790; Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790
Matthew 4:18 is the eighteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just begun preaching in Galilee . In this verse he encounters the first of his disciples .
The other two being what is called the Second Epistle to the Corinthians and a "tearful, severe" letter mentioned in 2 Corinthians 2:3–4. [26] The book called the Third Epistle to the Corinthians is generally not believed by scholars to have been written by Paul, as the text claims.
2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the ... Codex Freerianus (c. 450; extant verses 8–10,17–18)
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
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