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This verse, which is Psalm 22:17 in the Hebrew verse numbering, reads in most versions of the Masoretic Text as: כארי ידי ורגלי, which may be read literally as "like a lion my hands and my feet". The full verse of the Masoretic Text reads: כִּ֥י סְבָב֗וּנִי כְּלָ֫בִ֥ים עֲדַ֣ת מְ֭רֵעִים ...
The World English Bible translates the passage as: 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. The Novum Testamentum Graece text is:
Webbed feet are the result of mutations in genes that normally cause interdigital tissue between the toes to apoptose. [8] Apoptosis , or programmed cell death, in development is mediated by a variety of pathways, and normally causes the creation of digits by death of tissue separating the digits.
Webbed toes can be separated through surgery. Surgical separation of webbed toes is an example of body modification. As with any form of surgery, there are risks of complications. In contrast, when left untreated it is very uncommon for webbed toes to cause complications beyond cosmetic considerations.
An example of interdigital webbing on an Abah River flying frog.. In oryzomyines, a mainly South American rodent group, the marsh rice rat, Pseudoryzomys simplex, and Sigmodontomys alfari all have small webs, which do not extend to the end of the proximal phalanges, whereas Amphinectomys savamis, Lundomys molitor and the members of the genera Holochilus and Nectomys have more expansive webbing ...
Five types [4] of syndactyly have been identified in humans. The corresponding loci associated with these types and their common phenotypical expression are as follows: . type I: 2q34-q36; [5] webbing occurs between middle and ring fingers and/or second and third toes.
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.