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because thou canst not make one hair white or black. The World English Bible translates the passage as: 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. The English Standard Version translates the passage as: And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.
Other writers object to using black at all, arguing that the color scheme reinforces racist associations of the color "black" with "sin". [8] The Child Evangelism Fellowship (CEF) version of the bracelet seeks to avoid these problems by starting (rather than ending) with heaven, and by avoiding the words "black" and "white": [9]
Webbed feet are the result of mutations in genes that normally cause interdigital tissue between the toes to apoptose. [8] Apoptosis , or programmed cell death, in development is mediated by a variety of pathways, and normally causes the creation of digits by death of tissue separating the digits.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The martlet, a stylized swift or swallow without feet (sometimes incorrectly, at least in the Anglophone heraldries these days, said to have no beak), is a mark of cadency in English heraldry, but also appears as a simple charge in undifferenced arms. Its attitude is usually statant (and is never blazoned as such); but it can also be found volant.