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Religion in politics covers various topics related to the effects of religion on politics. Religion has been claimed to be "the source of some of the most remarkable political mobilizations of our times". [1] Beyond universalist ideologies, religions have also been involved in nationalist politics. Various political doctrines have been directly ...
Christian political theology in the Middle East is a religious response by Christian leaders and scholars to political problems. [citation needed] Political theologians try to balance the demands of a tumultuous region with the delicate but long history of Christianity in the Middle East. This has yielded a diversity of political theology ...
Some perspectives on politics view it empirically as an exercise of power, while others see it as a social function with a normative basis. [22] This distinction has been called the difference between political moralism and political realism. [23] For moralists, politics is closely linked to ethics, and is at its extreme in utopian thinking. [23]
The first state to recognize Christianity as its official religion was the Kingdom of Armenia in 301. [1] Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3]
Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language, or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence. [2]
The separation of church and state is a legal and political principle which advocates derive from the First Amendment to the United States Constitution, which reads, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof".
Major criticism of religious democracy include criticism from the secular and the legalist points of view. [4] [5] From the secular point of view, religion is a hindrance to democracy as it enforces a set of legal and societal principles. Separation of religion and state is required to protect freedom and ensure equality.
Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.