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Spiritual evolution, also called higher evolution, [1] is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
These spiritual currents share some common features, such as heterodox or heretical Christian theology; the canonical gospels, various apocalyptic literature, and some New Testament apocrypha as sacred texts; [citation needed] and disciplina arcani, a supposed oral tradition from the Twelve Apostles containing esoteric teachings of Jesus the ...
Evolution is thus the movement forward by which the created universe evolves from its initial state of inconscience (i.e. as matter), evolves animated life forms and mental beings (i.e. humans), and continues to evolve spiritual properties, and in that process rediscovers its Source.
If anyone says that finite things, both corporal and spiritual, or at any rate, spiritual, emanated from the divine substance; or that the divine essence, by the manifestation and evolution of itself becomes all things or, finally, that God is a universal or indefinite being which by self-determination establishes the totality of things ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Jesus at prayer in the Garden of Gethsemani. This doctrine is based on the writings of many Catholic spiritual writers through the centuries, of which the best known is the Imitation of Christ by Thomas a Kempis, one of the most widely read Christian spiritual books in existence. The book taught:
Spiritual formation in general has been integral to most religions, including Christianity. The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general.
To achieve empathy with Jesus and a closer following of him, Ignatius proposed a form of contemplation that he called "application of the senses" to the scenes in the life of Jesus. [2]: 121ff The Spiritual Exercises, in 104, sum this up in a prayer that I may "love him more and follow him more closely." There is a considerable emphasis on the ...
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