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It was a major influence on many varieties of devotional literature in late-medieval Europe, both in Latin and in the vernaculars. [1] This practice of prayer, reading, and meditation was often cultivated through visualization and concentration on vivid images of scenes from the Bible, Saints' Lives, Virgin Mary, Christ and religious symbols ...
Christian devotional literature (also called devotionals or Christian living literature) is religious writing that Christian individuals read for their personal growth and spiritual formation. [1] Such literature often takes the form of Christian daily devotionals . [ 2 ]
The Bible Companion is a Bible reading plan developed by Robert Roberts when he was 14 years of age, in about 1853, [1] and revised by him over a number of years into its current format. [2] It is widely used by Christadelphians, who place particular importance on personal daily Bible reading. Many Christadelphian congregations read one or more ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
In other traditions personal Bible study is referred to as "devotions". Catholic devotions, Lutheran devotions and Anglican devotions, among other Christian traditions, may employ the Lectio Divina method of Bible reading. [2] Martin Luther studying the Bible on the banner of the Grand Orange Lodge of Ireland.
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For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water." [12]