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Francis Sawyer Parris (1707–60) was an English biblical scholar. His editorial textual corrections, italicisations, marginal notes, column headings and cross-references played a major part in updating and standardising the 1611 Authorised King James Version of the Bible.
Rev. Samuel Parris was tasked by the court with recording by hand the examination of Rebecca Nurse on March 24 and he omitted any testimony from those speaking in her defense. On the reverse side of this record Parris did sheepishly admit "great noises" by the afflicted and "many speakers" prevented him from capturing everything.
The previous evening, Reverend Parris discovered Betty, some other girls, and his Barbadian slave, Tituba, dancing naked in the forest and engaged in some sort of pagan ritual. The village is rife with rumors of witchcraft and a crowd gathers outside Rev. Parris' house. Parris becomes concerned that the event will cause him to be removed from ...
Scott's Commentary On The Whole Bible originally appeared in 174 weekly numbers starting in January 1788, and went into multiple editions. By the time of his death in 1821 nearly £200,000 worth of copies had been sold in England and America (where it was particularly popular), but Scott made only £1,000 profit from the work, having sold the ...
The Revised English Bible (REB) is a 1989 English-language translation of the Bible that updates the New English Bible (NEB) of 1970. As with its predecessor, it is published by the publishing houses of both the universities of Oxford and Cambridge .
Samuel Parris (1653 – February 27, 1720) was a Puritan minister in the Province of Massachusetts Bay.Also a businessman and one-time plantation owner, he gained notoriety for being the minister of the church in Salem Village, Massachusetts during the Salem witch trials of 1692.
[2] The New York Times obituary announcing his death said, “Rev. John L. McKenzie was a pioneering and outspoken Roman Catholic biblical scholar, (who) through scholarly and popular writings, helped bring about the general acceptance by Catholic scholars and Church authorities of the scientific techniques of investigating Scripture, which had ...
She later is called out by Rev. Parris for this and her expression of regret is accepted by the congregation. [3] Pressured by ministers and townspeople to say who caused her odd behavior, Elizabeth Parris identifies Tituba. The girls later accuse Sarah Osborne and Sarah Good of witchcraft.