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Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
Antonie van Leeuwenhoek. Traditional religion attributed the origin of life to deities who created the natural world. Spontaneous generation, the first naturalistic theory of abiogenesis, goes back to Aristotle and ancient Greek philosophy, and continued to have support in Western scholarship until the 19th century. [15]
The world has no empty space within it, but forms one united whole. This is a necessary result of the sympathy and tension which binds together things in heaven and earth." [ This quote needs a citation ] Chrysippus discusses the Void in his work On Void and in the first book of his Physical Sciences ; so too Apollophanes in his Physics ...
The history of scientific method considers changes in the methodology of scientific inquiry, as distinct from the history of science itself. The development of rules for scientific reasoning has not been straightforward; scientific method has been the subject of intense and recurring debate throughout the history of science, and eminent natural philosophers and scientists have argued for the ...
One of Aristotle’s early interests lay in the classification of the natural world, how for example the genus "animal" could be first divided into "two-footed animal" and then into "wingless, two-footed animal". [19]
Many of Aristotle's works are extremely compressed, and many scholars believe that in their current form, they are likely lecture notes. [2] Subsequent to the arrangement of Aristotle's works by Andronicus of Rhodes in the first century BC, a number of his treatises were referred to as the writings "after ("meta") the Physics" [b], the origin of the current title for the collection Metaphysics.
Aristotle's Theory of Universals is Aristotle's classical solution to the Problem of Universals, sometimes known as the hylomorphic theory of immanent realism. Universals are the characteristics or qualities that ordinary objects or things have in common. They can be identified in the types, properties, or relations observed in the world. For ...