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The Bible includes primarily pre-Ascension visions of Jesus, except for the vision of Christ by Saint Stephen in Acts 7:55, [20] and the conversation between Jesus and Ananias in Damascus in which Ananias is ordered to heal Paul (Acts 9:10–18).
Hans Grass (1964) proposed an "objective vision hypothesis," in which Jesus' appearances are "divinely caused visions," showing his followers that his resurrection "was a spiritual reality." [37] Jesus' spirit was resurrected, but his body remained dead, explaining the belated conversion of Jesus' half-brother James. Grass' "objective" vision ...
The visions of Jesus to Saint Gertrude the Great were referred to by Benedict XVI in a General Audience of October 6, 2010. On 27 January 1281, a few days before the Feast of the Purification of the Virgin, towards the hour of Compline in the evening, the Lord with his illumination dispelled her deep anxiety.
Since the Crucifixion of Jesus on Calvary, a number of people have claimed to have had visions of Jesus Christ and personal conversations with him. Some people make similar claims regarding his mother, Mary, who is often known as the Virgin Mary. Discussions about the authenticity of these visions have often invited controversy.
A New Testament Christophany is Paul's vision of Christ on the road to Damascus, and the subsequent one of Ananias. Acts 9 describes how Paul heard a voice from Jesus. [18] According to the Acts of the Apostles, the martyr Stephen saw a vision of Jesus "standing at the right hand of God" [19] before he was killed.
Cora Louise Evans, who had visions of Jesus, the Virgin Mary and other Catholic saints in the 1950s, has moved closer to canonization as a saint. Cora Louise Evans, who had visions of Jesus, the ...
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