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In the King James Version of the Bible the text reads: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. The World English Bible translates the passage as: Therefore don’t be like them, for your Father knows what things you need, before you ask him. The Novum Testamentum Graece text is:
A 17th-century powder horn "Trust in God and keep your powder dry" is a maxim attributed to Oliver Cromwell, but whose first appearance in print was in 1834 in the poem "Oliver's Advice" by William Blacker, with the words "Put your trust in God, my boys, and keep your powder dry!"
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
Freud considered God a fantasy, based on the infantile need for a dominant father figure. During the development of early civilization, God and religion were necessities to help restrain our violent impulses, which in modern times can now be discarded in favor of science and reason. [1]
[10] The Bible evokes a need for a theodicy by its indictments of God coupled with expressions of anger at God, both of which question God's righteousness. [11] The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12]
Augustine: He says this, that ye be seen of men, because there are some who so do their righteousness before men that themselves may not be seen, but that the works themselves may be seen, and their Father who is in heaven may be glorified; for they reckon not their own righteousness, but His, in the faith of whom they live.
God's foreknowledge of the future is exhaustive and complete, and therefore the future is certain and not contingent on human action. God does not determine the future, but He does know it. God's certainty and human contingency are compatible. [49]
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