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The Autocephalous Orthodox Church of Albania (Albanian: Kisha Ortodokse Autoqefale e Shqipërisë), commonly known as the Albanian Orthodox Church or the Orthodox Church of Albania, is an autocephalous Eastern Orthodox church.
Pages in category "Eastern Orthodox belief and doctrine" The following 11 pages are in this category, out of 11 total. This list may not reflect recent changes .
Orthodox medicine [21] The terms orthodox and orthodoxy are also used more broadly by English-speakers to refer to things other than ideas and beliefs. A new and unusual way of solving a problem could be referred to as unorthodox, while a common and 'normal' mainstream way of solving a problem might be referred to as orthodox.
This is an accepted version of this page This is the latest accepted revision, reviewed on 8 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
In November 1990, the Albanian government, influenced by international changes, decided to ease measures against religion. In June 1992 the Exarch of the Patriarchate of Constantinople, Anastas Janullatos, was elected Archbishop of Tirana, Durrës and all Albania, through many difficulties, [4] began the resurrection from the ruins of Autocephalous Orthodox Church of Albania.
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
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