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He had continued as a member of the larger company of disciples even to the time that Jesus was taken up from them. Further identification of Joseph is uncertain. In Christian tradition, he is numbered among the Seventy disciples mentioned in Luke 10:1–24 , although the biblical text mentions no names.
Matthias (/ m ə ˈ θ aɪ ə s /; Koine Greek: Ματθίας, Matthías [maθˈθi.as], from Hebrew מַתִּתְיָהוּ Mattiṯyāhū; Coptic: ⲙⲁⲑⲓⲁⲥ; died c. AD 80) was, according to the Acts of the Apostles, chosen by God through the apostles to replace Judas Iscariot following the latter's betrayal of Jesus and his subsequent death. [1]
The Kiss of Judas by Giotto di Bondone (between 1304 and 1306) depicts Judas's identifying kiss in the Garden of Gethsemane. Judas Iscariot (/ ˈ dʒ uː d ə s ɪ ˈ s k æ r i ə t /; Biblical Greek: Ἰούδας Ἰσκαριώτης, romanized: Ioúdas Iskariṓtēs; died c. 30 – c. 33 AD) was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of ...
Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities.
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.