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William Blake drew and painted illustrations for John Milton's nativity ode On the Morning of Christ's Nativity between 1803 and 1815. A total of 16 illustrations are extant: two sets of six watercolours each, and an additional four drawings in pencil. The dating of the sets is unknown, as is Blake's intended sequence for the illustrations.
Abraham Bloemaert (Manner of) - Announcement to the shepherds c.1600 . The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3]
Alternative choices were made and might include the Visitation and the Finding in the Temple, as in the Seven Joyful Mysteries of the Life of the Ever-Blessed Virgin from St. Vincent's Manual, or the Franciscan Crown form of Rosary, which uses the Seven Joys, but omits the Ascension and Pentecost.
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
[3] [4] Both theories may be true, and either one explains the urgency of the woman's search, and the extent of her joy when the missing coin is found. Green suggests that the invitation to the "friends and neighbors" may reflect a celebratory meal, which recalls the meals Jesus is accused of sharing with "sinners."
It seems that a sermon preached by Savonarola bears directly upon the Mystical Nativity. Savonarola's preaching attracted huge crowds to Florence Cathedral – like much of the city, Botticelli had come under his sway. In one sermon Savonarola preached he set forth a vision that had come to him in which he saw an extraordinary heavenly crown.
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John Chrysostom: "The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to show its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The kingdom of heaven is like unto treasure hid in a field ...
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