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[10] The English term "platonic" dates back to William Davenant 's The Platonick Lovers , performed in 1635, a critique of the philosophy of platonic love which was popular at Charles I 's court. The play was derived from the concept in Plato's Symposium of a person's love for the idea of good, which he considered to lie at the root of all ...
Српски / srpski: Platon Atanacković (1788 -1867) je bio episkop budimski (1839-1851) i bački (1851-1867), pisac, politički radnik i veliki dobrotvor srpske prosvete. English: Platon Atanacković (1788 -1867) was the bishop of Buda (1839-1851) and Bačka (1851-1867), a writer, political worker and a great benefactor of Serbian education.
Plato relies, further, on the view that the soul is a mind in order to explain how its motions are possible: Plato combines the view that the soul is a self-mover with the view that the soul is a mind in order to explain how the soul can move things in the first place (e.g., how it can move the body to which it is attached in life). [10]
Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Greek: Πλάτων, Plátōn; born c. 428–423 BC, died 348/347 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
The Definitions (Ancient Greek: Ὅροι Horoi; Latin: Definitiones [1]) is a dictionary of 184 philosophical terms sometimes included in the corpus of Plato's works. Plato is generally not regarded as the editor of all of Definitions.
[10] The pre-Socratic philosophers, starting with Thales, noted that appearances change, and began to ask what the thing that changes "really" is. The answer was substance, which stands under the changes and is the actually existing thing being seen. The status of appearances now came into question.
In his treatise The Republic, and also with the chariot allegory in Phaedrus, Plato asserted that the three parts of the psyche also correspond to the three classes of society (viz. the rulers, the military, and the ordinary citizens). [10] The function of the epithymetikon is to produce and seek pleasure.
For Derrida, khôra defies attempts at naming or either/or logic, which he "deconstructs". [10] The project proposed the construction of a garden in the Parc de la Villette in Paris, which included a sieve, or harp-like structure that Derrida envisaged as a physical metaphor for the receptacle-like properties of the khôra .