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Incense smoke wafts from huge burners in Lhasa, Tibet. The first recorded use of incense was by the Indians in the Indus Valley Civilisation in 3600 BC. Egyptians during the Fifth Dynasty, 2345-2494 BC were the first in the non-Asian world to discover the use of incense, which was used by Hindus for centuries by the time of the 5th Dynasty. [1]
A thymiaterion (from Ancient Greek: θυμιατήριον from θυμιάειν thymiaein "to smoke"; plural thymiateria) is a type of censer or incense burner, used in the Mediterranean region since antiquity for spiritual and religious purposes and especially in religious ceremonies.
Incense is composed of aromatic plant materials, often combined with essential oils. [4] The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses. [5] Incense can generally be separated into two main types: "indirect-burning" and "direct-burning."
Kōdō includes all aspects of the incense process, from the tools (香道具, kōdōgu), to activities such as the incense-comparing games kumikō (組香) and genjikō (源氏香). [1] Kōdō is counted as one of the three classical Japanese arts of refinement, along with ikebana for flower arrangement, and chadō for tea and the tea ceremony.
Over 3,000 years ago, the ancient Egyptians used agarwood incense in their funeral rites. [9] It was described as a fragrant product as early as 1400 BCE in the Vedas of India. [10] In the Hebrew Bible, "trees of lign aloes" are mentioned in The Book of Numbers 24:6 [11] and a perfume compounded of aloeswood, myrrh, and cassia is described in ...
Use of incense was abandoned in the Church of England by the turn of the 19th century [12] and was later thought to be illegal. [13] [14] Today, the use of incense in an Anglican church is a fairly reliable guide to churchmanship, that is, how 'high' (more Catholic in liturgical style) or how 'low' (more Reformed) the individual church is. [15]
Fragrant scent played an important role at court during the Heian period (image from The Tale of Genji by Tosa Mitsuoki, 1617–91.). Nihon Shoki, a book of classical Japanese history, gives the first formal record of incense in Japan when a log of agarwood, a fragrant wood used in incense burning, drifted ashore on Awaji Island during the Asuka period in 595 CE, and was presented to Prince ...
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.