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Jesus presents the Keys of the kingdom to Saint Peter (detail from a painting by Pietro Perugino, 1481/82) Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter.
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
Medieval conceptions of union with Christ were influenced in large part by mysticism, such as in the preaching of St. Bernard of Clairvaux. St. Bernard applied the concept of bridal love in the Hebrew Bible's Song of Songs to a "mystical union" with Christ, wherein Jesus was bridegroom and the worshipper/church (humanity) was His bride. In this ...
The treasury of all merit or treasury of the Church (thesaurus ecclesiae; Greek: θησαυρός, thesaurós, treasure; Greek: ἐκκλησία, ekklēsía‚ convening, congregation, parish) consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others, too. [1]
According to Catholic teaching, [1] Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. [2] In the Gospel of Matthew 16:19, [3] Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in ...
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
Koinonia is a transliterated form of the Greek word κοινωνία, which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution. In the Politics of Aristotle it is used to mean a community of any size from a single family to a ...
The word Jesus uses to greet the women translates as either "good morning" or "rejoice". It was the standard Greek greeting used at this time, and is thus comparable to the modern hello . [ 6 ] France notes the contrast between this humble greeting of Jesus' with the elevated language of the angel at Matthew 28:5-6 . [ 7 ]
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