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The history of the arrival of Islam in Indonesia is somewhat unclear. [1] One theory states that Islam arrived directly from Arabia as early as the 9th century, during the time of the Umayyad and Abbasid caliphates. Another theory credits Sufi travelers for bringing Islam in the 12th or 13th century, either from Gujarat in India or from Persia. [2]
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
The spread of Islam in Indonesian is thought to have begun sometime during the eleventh century, although Muslims had visited Indonesia early in the Muslim era. Through assimilation Islam had supplanted Hinduism and Buddhism as the dominant religion of Java and Sumatra by the end of the 16th century .
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 February 2025. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the ...
In D. Bourchier and J. Legge (Eds.), Democracy in Indonesia: 1950s and 1990s (pp.143-150). Clayton: Centre of Southeast Asian Studies, Monash University. Bush, R. (2009). Nadhlatul Ulama & the Struggle for Power within Islam & Politics in Indonesia. Singapore: ISEAS Publishing. Feener, M. (2007). Muslim Legal Thought in Modern Indonesia. New ...
The majority, muwallad, were born in Indonesia and may be of mixed heritage. [16] Because of the lack of information, some Indonesian scholars have mistaken the Arabs of Indonesia as agents of Salafism and Wahhabism, as Azyumardi Azra depicted Indonesians of Arab descent as wishing to purge Indonesian Islam of its indigenous religious elements.
It remains one of the most important resources for the study of Islam in Indonesia. [citation needed] The Suma Oriental is a compilation of a wide variety of information: historical, geographical, ethnographic, botanical, economic, commercial, etc., including coins, weights and measures. Pires was careful to investigate the accuracy of the ...
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.