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Higher self is a term associated with multiple belief systems, but its basic premise describes an eternal, omniscient, conscious, and intelligent being, who is one's real self. Blavatsky , who founded the Theosophical Movement, formally defined the higher self as " Atma the inseparable ray of the Universe and one self.
It came to be understood that at least the outermost sphere (marked "Primũ Mobile") has its own intellect, intelligence or nous – a cosmic equivalent to the human mind. Nous ( UK : / n aʊ s / , [ 1 ] US : / n uː s / ), from Greek : νοῦς , is a concept from classical philosophy , sometimes equated to intellect or intelligence , for the ...
Higher-order theory can account for the distinction between unconscious and conscious brain processing. Both types of mental operations involve first-order manipulations, and according to higher-order theory, what makes cognition conscious is a higher-order observation of the first-order processing. [1]
It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). [1] Antaḥkaraṇa has also been called the link between the middle and higher mind, the reincarnating part of the mind. [2]
Spiritual evolution, also called higher evolution, [1] is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
The Neo-theosophy of Annie Besant and C. W. Leadbeater replaced Blavatsky's "Higher Manas" principle with the "Higher Mental", "Abstract Mind" (as opposed to Lower Mental or "Concrete Mind"), or Causal Body. The equivalent cosmic plane is the Causal Plane.
Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of it. In the past, it was one's "inner life", the world of introspection, of private thought, imagination, and volition. [2]
The psychic being refers to the higher reaches of mind (higher mind, illuminated mind, intuition, overmind). It correlates with buddhi, the connecting element between purusha and prakriti in Samkhya, and correlated by Wilber with his transpersonal stages. Aurobindo focuses on spiritual development and the process of unifying of all parts of one ...