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Sikh names often have the following format: First name – Religious name – Family name. [1] [2] Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial.
Bebe Nanaki (1464–1518) is known as the first Sikh. She was the elder sister of Guru Nanak Dev, the founder and first Guru (teacher) of Sikhism. Bebe Nanaki was the first to realize her brother's spiritual eminence. Sri Chand ( ਸ੍ਰੀ ਚੰਦ )(1494–1629) [61] was the first son of Guru Nanak, raised by his sister.
Sikh titles are positions or honorifics appended to the names of members of the Sikh community. Their form may be prefixes or suffixes to names, or the title may be used alone, in place of the name. They may denote social status or relationship, occupational field, or religious standing.
Under Maharaja Ranjit Singh, the Sikh ruler of Punjab, a large variety of soldiers served as generals of the Sikh Khalsa Army. Though many of these generals were Sikhs, many others hailed from a diversity of clans, castes, and regions. [1] [2] Sardar Hari Singh Nalwa; Raja Mahan Singh Mirpuri; Dewan Mokham Chand; Misr Diwan Chand; Raja Khushal ...
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Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial. [32] Most Sikh first names are unisex and often are ...
Shaheed — title used before the name of a person who has died as a Sikh martyr. Saka Sirhind; Sikh names. Kaur ('princess') — the middle name or surname given to Sikh females; Singh ('lion') — the middle name or surname given to Sikh males; Udasi — a religious sect of ascetic sadhus who were key interpreters of the Sikh philosophy and ...
The Sikh gurus adopted the names for the divine from various faith systems as they saw these sectarian differences in linguistics as unimportant in-comparison to the actual message they were trying to spread. [12] On page 64 of the Guru Granth Sahib, various Islamicate terms for God are also presented freely. [12] Your names are countless.