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The liberal women's Catholic organization's purpose was end discrimination in education and prepare women to enter the wider Spanish society as members of the workforce, and had connections to 1960s and 1970s Spanish Women's Movement thanks to members like María, Condesa de Campo Alange.
According to Article 4 of the Decree of November 6, 1941, the Board's purpose was the "moral dignification of women, especially young women, to prevent their exploitation, steer them away from vice, and educate them according to the teachings of the Catholic Church." [1] However, this education was, in reality, minimal or non-existent. [3]
Women in Francoist Spain (1939–1978) were the last generation of women to not be afforded full equality under the 1978 Spanish Constitution. [1] Women during this period found traditional Catholic Spanish gender roles being imposed on them, in terms of their employment opportunities and role in the family.
The status of women in Spain has evolved from the country's earliest history, culture, and social norms. Throughout the late 20th century, Spain has undergone a transition from Francoist Spain (1939-1975), during which women's rights were severely restricted, to a democratic society where gender equality is a fundamental principle.
By the 1960s, Francoist Spain had changed its definition of Catholic womanhood. Women were no longer only biological organisms existing for the sole purpose of procreation, but as beings for whom Spanish cultural meaning rested. [2] Despite being contraception being illegal, by the mid-1960s, Spanish women had access to the contraceptive pill. [2]
Many Spanish women during the war sided with the Nationalists, embracing the strict gender roles put forth by the Catholic Church. The sister of José Antonio Primo de Rivera worked to mobilize these women in Sección Femenina, an umbrella organization of Falange, during the pre-Civil War period and later during the war. From 300 members in ...
The final drawing up of the Spanish constitution had no women involved in the process. The only woman involved in the 39-member commission that debated the constitutional process was UGT's María Teresa Revilla. [37] [39] Revilla said of the process, "The Constitution was a fundamental and decisive leap for women in Spain. From there, the ...
The liberal women's Catholic organization's purpose was end discrimination in education and prepare women to enter the wider Spanish society as members of the workforce, and had connections to 1960s and 1970s Spanish Women's Movement thanks to members like María, Condesa de Campo Alange.