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Some Anglican churches now view baptism as sufficient for accessing the grace of all the sacraments, since it is the means of initiation into the faith. Many who have been baptised as adults still present themselves for confirmation as a way of completing the ancient rite of initiation, or because they have been received into the Communion from ...
Baptism was, therefore, essential to salvation. [32] It was feared that children who died without baptism faced eternal damnation or limbo. [33] A priest would perform an infant baptism soon after birth on any day of the week, but in cases of emergency, a midwife could baptise a child at birth. The traditional baptism service was long and ...
"The Holy Communion", full-page illustration from the 1845 illuminated Book of Common Prayer, drawn by John C. Horsley.. With the Eucharist, as with other aspects of theology, Anglicans are largely directed by the principle of lex orandi, lex credendi which means "the law of prayer is the law of belief".
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism. [ 1 ] Thomas Cranmer , the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation , compiled the original Book of ...
Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
The normal range of Anglican belief ranges from Objective Reality to Pious Silence, depending on the individual Anglican's theology. There are also small minorities on the one hand who affirm transubstantiation or, on the other, reject the doctrine of the Real Presence altogether in favour of a pnenumatic presence.
Undermines a key Protestant belief that no human actions, even worship that has been precisely and carefully offered, can be of any value when it comes to being justified in the eyes of God: worship should be an unfussy, obedient, penitent, grateful, and spontaneously joyful response to the experience of being saved by faith alone in Jesus ...