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In addition to various prayers and devotions, it includes the order of Mass according to the Anglican Missal, with the Prayer Book Canon of the Mass. The 1947 original edition was republished in 1998 as Traditional St. Augustine's Prayer Book by Preservation Press of Swedesboro, NJ.
As the title indicates, the work is organized according to the three graces necessary for the Christian worship of God: Faith, Hope and Love. Under Faith, Augustine explains the use of the Apostles' Creed, in teaching Christian doctrine and in refuting heresies. Under Hope, he briefly explains the Lord's Prayer as a model of Christian prayer ...
Members are obliged to wear a black leather belt, to fast on the vigil of the feast of Saint Augustine and to recite daily the "Little Rosary of Our Lady of Consolation" which is composed of thirteen couplets of beads. The essential prayers to be said are Our Father and Hail Mary repeated thirteen times after which is recited the Hail Holy Queen.
This supports the St Augustine connection, as Gregory the Great, the supposed donor, wrote in his Moralia that he was using the more fluent Vulgate, except for certain passages where he found the Old Latin more suitable, and his Forty Homilies on the Gospels opts for the older translation in the same places as the St Augustine Gospels. [14]
Our Lord's Sermon on the Mount (originally De sermone Domini in monte) is a book written by the Christian saint Augustine of Hippo in 393. [1] [2] The book is a commentary on Jesus's speech known as the Sermon on the Mount, as presented in the Gospel of Matthew Chapters 5-7. Augustine considered this speech "a perfect standard of the Christian ...
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John of Fécamp, (early 11th century - 22 February 1079) was an Italian-Norman Benedictine who was the most widely read of early medieval spiritual writers before the Imitation of Christ became popular (published circa 1418–1427), [1] during a period called the Golden Age of Monasticism and of Scholasticism, [2] [3] and the height of the Papacy. [4]