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When a chant consists of alternating verses (usually sung by a cantor) and responses (usually sung by the congregation), a refrain is needed. The looser term antiphony is generally used for any call and response style of singing, such as the kirtan or the sea shanty and other work songs, and songs and worship in African and African-American ...
Printed antiphonary (ca. 1700) open to Vespers of Easter Sunday. (Musée de l'Assistance Publique – Hôpitaux de Paris)An antiphonary or antiphonal is one of the liturgical books intended for use in choro (i.e. in the liturgical choir), and originally characterized, as its name implies, by the assignment to it principally of the antiphons used in various parts of the Latin liturgical rites.
When, later on, the ecclesiastical chants had been co-ordinated, it was found necessary to provide them with a notation. The attribution to Pope Gregory I (590-604) of an official codification of the collection of antiphons occurring in the Divine Office has at frequent intervals, exercised the wit of the learned.
The second couplet is sung antiphonally by two cantors of the second choir, and the third couplet by two cantors of the first choir; after each the two choirs respond as above. The nine following reproaches are sung alternately by the cantors of each choir, beginning with the second, with the full choir responding after each reproach with the ...
In instrumental music, a style of playing that imitates the way the human voice might express the music, with a measured tempo and flexible legato. cantilena a vocal melody or instrumental passage in a smooth, lyrical style canto Chorus; choral; chant cantus mensuratus or cantus figuratus (Lat.) Meaning respectively "measured song" or "figured ...
Attic relief (4th century BCE) depicting an aulos player and his family standing before Dionysos and a female consort, with theatrical masks displayed above. The dithyramb (/ ˈ d ɪ θ ɪ r æ m /; [1] Ancient Greek: διθύραμβος, dithyrambos) was an ancient Greek hymn sung and danced in honor of Dionysus, the god of wine and fertility; the term was also used as an epithet of the god. [2]
The chant following the final lesson, from the Gospel, is the Post Evangelium, which has no counterpart in the Roman Rite. The Offertorium is sung during the bringing of gifts to the altar, corresponding to the Gregorian Offertory. While the Gregorian Offertories had lost their verses by the 12th century, some Ambrosian Offertoria retained ...
Gregorian chant is sung in the Office during the canonical hours and in the liturgy of the Mass. Texts known as accentus are intoned by bishops, priests, and deacons, mostly on a single reciting tone with simple melodic formulae at certain places in each sentence. More complex chants are sung by trained soloists and choirs.