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Wikipedia is not a soapbox for individuals to espouse their views. However, views held by politicians, writers, and others may be summarized in their biography only to the extent those views are covered by reliable sources that are independent of the control of the politician, writer, etc.
The myth of Timarchus of Chaeronea within the piece is thought to be an imitation of Plato's Myth of Er (a part of the larger work, known as the Republic). [4] [8]It is noted that De genio Socratis is similar to Phaedo by Plato, in at least due to the fact that both works are concerned especially with the divine sign, that is the daimon, of Socrates.
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A distorted view of Homer's daemon results from an anachronistic reading in light of later characterizations by Plato and Xenocrates, his successor as head of the Academy, of the daemon as a potentially dangerous lesser spirit: [7] [20] Burkert states that in the Symposium, Plato has "laid the foundation" that would make it all but impossible ...
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The glory of the daimonic is in humble resurrection, though it claims more than it sets free as many foolish men are drawn into its vacuum never to return. As Stefan Zweig writes, the hero is unique for "he becomes the daimon's master instead of the daimon's thrall". The daimonic has been, and continues to be, a great source of creativity ...