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The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
In the course of human history, slavery was a typical feature of civilization, [3] and was legal in most societies, but it is now outlawed in most countries of the world, except as a punishment for a crime. [4] [5] In chattel slavery, the slave is legally rendered the personal property (chattel) of the slave owner.
The Three-Fifths Clause of the Constitution gave slave states disproportionate political power, [3] while the Fugitive Slave Clause (Article IV, Section 2, Clause 3) provided that, if a slave escaped to another state, the other state could not prevent the return of the slave to the person claiming to be his or her owner. All Northern states had ...
Slaves were freed on a large scale in 956 by the Goryeo dynasty. [12] Gwangjong of Goryeo proclaimed the Slave and Land Act (노비안검법, 奴婢按檢法), an act that "deprived nobles of much of their manpower in the form of slaves and purged the old nobility, the meritorious subjects and their offspring and military lineages in great ...
The federal district, which is legally part of no state and under the sole jurisdiction of the U.S. Congress, permitted slavery until the American Civil War. For the history of the abolition of the slave trade in the district and the federal government's one and only compensated emancipation program, see slavery in the District of Columbia.
There were no laws regarding slavery early in Virginia's history, but, in 1640, a Virginia court sentenced John Punch, an African, to life in servitude after he attempted to flee his service. [121] The two whites with whom he fled were sentenced only to an additional year of their indenture, and three years' service to the colony. [122]
The history of slavery in the United States has always been a major research topic among white scholars, but until the 1950s, they generally focused on the political and constitutional themes of slavery which were debated over by white politicians; they did not study the lives of the enslaved black people.
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