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The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Myrmex was an Attican girl famed for her cleverness and her chastity, and for this reason she was loved by Athena, the virgin goddess of wisdom and patron-goddess of Attica. [3] When Demeter created crops, Athena wished to show the Atticans an effective way of sowing the fields, so she created the plough, with Myrmex by her side. [4]
Athena's statue, together with those of Ares, Aphrodite Areia, and Enyo, stood in the temple of Ares at Athens. [1] There was also a colossal acrolithic statue of her, at a temple at Plataea , built with the spoils given to that city by the Athenians after the Battle of Marathon . [ 2 ]
The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2] Wearers of the cap in Greek myths include Athena, the goddess of wisdom, the messenger god Hermes, and the hero ...
Alea (Ancient Greek: Ἀλέα) was an epithet of the Greek goddess Athena, prominent in Arcadian mythology, under which she was worshiped at Alea, Mantineia and Tegea. [1] [2] Alea was initially an independent goddess, but was eventually assimilated with Athena. [3] A statue of Athena Alea existed on the road from Sparta to Therapne. [4]
The statue of Athena Parthenos [N 1] (Ancient Greek: Παρθένος Ἀθηνᾶ, lit. 'Athena the Virgin') was a monumental chryselephantine sculpture of the goddess Athena. Attributed to Phidias and dated to the mid-fifth century BCE, it was an offering from the city of Athens to Athena, its tutelary deity.
The association between the owl and the goddess continued through Minerva in Roman mythology, although the latter sometimes simply adopts it as a sacred or favorite bird.. For example, in Ovid’s Metamorphoses, Corone the crow complains that her spot as the goddess' sacred bird is occupied by the owl, which in that particular story turns out to be Nyctimene, a cursed daughter of Epopeus, king ...