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Thapan's book on the development of Ganesha devotes a chapter to speculations about the role elephants had in early India but concludes that "although by the second century CE the elephant-headed yakṣa form exists it cannot be presumed to represent Gaṇapati-Vināyaka. There is no evidence of a deity by this name having an elephant or ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
And God saw the light, that it was good: and God divided the light from the darkness. [6] Jim Lovell. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
Ganesha is a prominent Hindu god. He is the god of beginnings, wisdom and luck and worshipped as the remover of obstacles. Ganesha is easily recognized from his elephant head. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India.
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2]
It is believed that the elephant guards one of the points of compass. [5] Airavata also stands at the entrance to Svarga, Indra's palace. In addition, the eight guardian deities who preside over the points of the compass each sit on an elephant (world elephant). Each of these deities has an elephant that takes part in the defense and protection ...
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