Search results
Results from the WOW.Com Content Network
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office .
As a result, a rural Lutheran parish church in the sixteenth and seventeenth centuries might pray Saturday Vespers, Sunday Matins, and Sunday Vespers in the vernacular, while the nearby cathedral and city churches could be found praying the eight canonical hours in Latin with polyphony and Gregorian chant on a daily basis throughout the year. [60]
Great Vespers as it is termed in the Byzantine Rite, is an extended vespers service used on the eve of a major Feast day, or in conjunction with the divine liturgy, or certain other special occasions. In the Maronite Church's liturgies, the office is arranged so that the liturgical day begins at sundown. The first office of the day is the ...
The office of Vespers in general use before 1970 continues to be used today by those adhering to the Roman Rite as in 1962 or to earlier versions. The structure of Vespers prior to 1970 is as follows: Vespers begins with the singing or chanting of the opening versicles Deus, in adiutorium meum intende. Domine, ad adiuvandum me festina.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Thus it comes about that the Night Office on Sunday always begins with Psalm 20. At Terce, Sext and None on Monday let the nine remaining sections of Psalm 118 be said, three at each of these Hours. Psalm 118 having been completed, therefore, on two days, Sunday and Monday, let the nine Psalms from Psalm 119 to Psalm 127 be said at Terce, Sext ...
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.