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Jewish names are patronymic, and for converts, the issue arises whether they can use their adoptive father's name. While other denominations allow this, Orthodox Judaism forbids it, maintaining that the convert should be called ‘ ben Avraham Avinu ’ (the son of our father Abraham). [ 5 ]
Adoption is an important feature of Reformation theology as demonstrated by article 12 of the Westminster Confession of Faith: [4] [5] All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of ...
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Chad Van Dixhoorn argues that Sonship theology presents a distorted teaching on adoption, a truncated view of the Holy Spirit's work in sanctification, and a confused doctrine of revival. [ 7 ] [ 8 ] Van Dixhoorn examines Sonship: Discovering Liberty in the Gospel as Sons and Daughters of God , [ 9 ] the course material produced by the ...
Bible "Do not take advantage of a widow or an orphan." (Hebrew Bible, Exodus 22:22) "Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns".(Hebrew Bible, Book of Deuteronomy 16:14) [17] "Leave your orphans; I will protect ...
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]