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Mithras stock epithet is Sol Invictus, "invincible sun".However, Mithras is distinct from both deities known as Sol Invictus, and they are separate entities on Mithraic statuary and artwork such as the tauroctony, hunting scenes, and banquet scenes, in which Mithras dines with Sol. [10] Other scenes feature Mithras ascending behind Sol in the latter's chariot, the deities shaking hands and the ...
In Mithraic images, Mithras either represents the sun, or is a close friend of the sun god Helios or Sol Invictus (Latin: the invincible sun) with whom Mithras dines. So attendants Cautes and Cautopates are supposed to represent the stations of sunrise and sunset respectively, or perhaps the spring and autumn equinoxes, or equivalently the ascending (spring) and descending (autumnal) nodes of ...
Mithras-worship in the Roman Empire was characterized by images of the god slaughtering a bull. Other images of Mithras are found in the Roman temples, for instance Mithras banqueting with Sol, and depictions of the birth of Mithras from a rock. But the image of bull-slaying (tauroctony) is always in the central niche.
Sol is the personification of the Sun and a god in ancient Roman religion.It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges (Latin: the deified sun), was thought to have been unimportant, disappearing altogether at an early period.
Sol Invictus (Classical Latin: [ˈsoːɫ ɪnˈwɪktʊs], "Invincible Sun" or "Unconquered Sun") was the official sun god of the late Roman Empire and a later version of the god Sol. The emperor Aurelian revived his cult in 274 AD and promoted Sol Invictus as the chief god of the empire.
Sol, Luna, and the other five planetary gods [d] are also sometimes represented as stars in Mithras' outspread cloak, or scattered in the background. The seven planetary gods are also fairly commonly represented by the depiction of seven altars [ e ] or less commonly in anthropomorphic form, as busts or full-length.
[124] [108] The exact interpretation of this scene is unclear, [108] but the image certainly depicts a narrative central to Mithraism [107] [109] [108] and the figures in it appear to correspond to the signs of the zodiac. [125] [108] [109] The closest parallel between Jesus and Mithras is the use of a ritual meal. [126]
The Mithras Liturgy combines them as Helios-Mithras, who is said to have revealed the secrets of immortality to the magician who wrote the text. Some of the texts describe Helios-Mithras navigating the Sun's path not in a chariot but in a boat, an apparent identification with the Egyptian sun god Ra.
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