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Mary Magdalene's role in the resurrection narrative is greatly increased in the account from the Gospel of John. [68] [75] According to John 20:1–10, Mary Magdalene went to the tomb when it was still dark and saw that the stone had already been rolled away.
Mark Adamo's 2013 opera The Gospel of Mary Magdalene is based largely on the Gospel of Mary and the Gospel of John. The libretto also includes quotes from the Gospel of Thomas, Pistis Sophia and the Gospel of Philip. [30] A forgery of the Gospel of Mary Magdalene appears in the X-Files episode "Hollywood A.D."
In the Gospel of Mary, part of the New Testament apocrypha (specifically the Nag Hammadi library) a certain Mary who is commonly identified as Mary Magdalene is constantly referred to as being loved by Jesus more than the others. [41] In the Gospel of Philip, another Gnostic Nag Hammadi text, the same is specifically said about Mary Magdalene. [42]
John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection.
Mary Magdalene; Mary of Clopas; Mary Salome; The other gospels give various indications about the number and identity of women visiting the tomb: John 20:1 mentions only Mary Magdalene, but has her use the plural, saying: "We do not know where they have laid him" . Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb.
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible.The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples.
In 2010 she launched a fan-funded campaign to record her album Magdalene. The album's title track led to Schrader doing research into Mary Magdalene in the Gospel of John, to two master's degrees in theology from General Theological Seminary, and to her current doctoral studies in Early Christianity and New Testament at Duke University.