Search results
Results from the WOW.Com Content Network
Romanian traditional clothing refers to the national costume worn by Romanians, who live primarily in Romania and Moldova, with smaller communities in Ukraine and Serbia. Today, the vast majority of Romanians wear modern-style dress on most occasions, and the garments described here largely fell out of use during the 20th century.
The ratio of Slavic loanwords is especially high in the religious vocabulary (25%) and in the semantic field of social and political relations (22.5%). [25] Slavic loanwords make up more than 10% of the Romanian terms related to speech and language, to basic actions and technology, to time, to the physical world, to possession and to motion. [26]
This category describes modern Romanian fashion. Traditional and historic Romanian clothing should be categorised under Category:Romanian clothing
Romanian Orthodox monasteries and churches exist throughout Romania, but traditionally, few are constructed on a monumental scale. A great number of wooden churches are still intact in the Carpathian Mountains villages, but by far, the most impressive is the Wooden Churches of Maramureș, which push wood building technique to its limits ...
The top of the opanky was made by lacing together strips of gut or hide. At the heel the sole continues into the woven part ending in long leather laces which were used to tie the opanci to the foot. These were worn over stockings. Opanci were originally made at home, then by village makers, and later by specialist opanky makers in small towns.
This category describes traditional and historic Romanian clothing. Modern Romanian clothing should be categorised under Romanian fashion or Clothing companies of Romania Subcategories
A Romani patriarch, Florin Cioabă, ran afoul of Romanian authorities in late 2003 when he married off his youngest daughter, Ana-Maria, at the age of twelve, well below the legal marriageable age. [23] Bride kidnapping (not to be confused with the Romanian bride kidnapping tradition) is believed to be a traditional part of Romani practice ...
In 1934, Cultul Eroilor donated a concrete cross to Cercetașii României, unveiled during their jamboree at Mamaia in the presence of King Carol II. [13] Throughout the 1920s and ‘30s, the society sent oak and concrete crosses to places around Romania, making efforts to include communities that struggled financially.