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Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
Works of piety", in Methodism, are certain spiritual disciplines that along with the "works of mercy", serve as a means of grace, [1] in addition to being manifestations of growing in grace and of having received Christian perfection (entire sanctification). [2] [3] All Methodist Christians, laity and ordained, are expected to employ them. [4]
In the first work of grace, the new birth, the believer receives forgiveness and becomes a Christian. [4] During the second work of grace, entire sanctification, the believer is purified and made holy. [4] Wesley taught that entire sanctification is "wrought instantaneously, though it may be approached by slow and gradual steps".
Responsibility is a key word of theology and practice for us in the Wesleyan faith tradition. ... it is for freedom that the grace of God sets us free, and we must not use our freedom for self ...
[1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism, while teaching growth in grace that occurs after conversion, affirms the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the baptism in the Holy Spirit.
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [1] [2] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [3]
Wesley also appealed to prevenient grace, stating that God makes the initial move in salvation, but human beings are free to respond or reject God's graceful initiative. [70] The doctrine of prevenient grace remains one of Methodism's most important doctrines. [69] John Wesley distinguished three kinds of divine grace in
Wesleyan covenant theology further teaches that baptism is a sign and a seal of the covenant of grace: [41] Of this great new-covenant blessing, baptism was therefore eminently the sign ; and it represented "the pouring out " of the Spirit, "the descending " of the Spirit, the "falling" of the Spirit "upon men," by the mode in which it was ...
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