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Irish dancers in traditional costumes at the Festival de Confolens in France, 1998. Traditional Irish clothing is the traditional attire which would have been worn historically by Irish people in Ireland. During the 16th-century Tudor conquest of Ireland, the Dublin Castle administration prohibited many of Ireland’s clothing traditions. [1]
In the winter, clothes were made of sheep fur. Even wealthy men were depicted with naked torsos, wearing only short skirts, known as kaunakes, while women wore long dresses to their ankles. The king wore a tunic, and a coat that reached to his knees, with a belt in the middle.
The Kinsale cloak (Irish: fallaing Chionn tSáile), worn until the twentieth century in Kinsale and West Cork, was the last remaining cloak style in Ireland.It was a woman's wool outer garment which evolved from the Irish cloak, a garment worn by both men and women for many centuries.
Irish inventions and discoveries are objects, processes or techniques which owe their existence either partially or entirely to an Irish person. Often, things which are discovered for the first time, are also called "inventions", and in many cases, there is no clear line between the two. Below is a list of such inventions.
Details of the hundred objects, written by Irish Times journalist Fintan O'Toole, were initially serialized in The Irish Times between February 2011 and January 2013. In February 2013 a book about the hundred objects written by O'Toole, entitled A History of Ireland in 100 Objects , was published, and it quickly became a best-seller with 35,000 ...
c. 50,000 BC – A discovered twisted fibre (a 3-ply cord fragment) indicates thinge likely use of clothing, bags, nets and similar technology by Neanderthals in southeastern France. [1] [2] c. 27000 BC – Impressions of textiles, basketry, and nets left on small pieces of hard clay in Europe. [3] c. 25000 BC – Venus figurines depicted with ...
The majority of the people of Ireland were Catholic peasants; they were very poor and largely inert politically during the eighteenth century, as many of their leaders converted to Protestantism to avoid severe economic and political penalties. Nevertheless, there was a growing Catholic cultural awakening underway. [47]
It is likely that Palladius' activities were in the south of Ireland, perhaps associated with Cashel, while Patrick's were later, in the north, and associated with Armagh. By the early 6th century the church had developed separate dioceses, with bishops as the most senior ecclesiastical figures, but the country was still predominantly pagan.