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The New Jerome Biblical Commentary was published in 1990 by the same editors as a revised and updated edition. [2] [3] In the foreword to the new edition, Cardinal Carlo Maria Martini acknowledges it as the work of "the best of English-speaking Catholic exegetes... [that] condenses the results of modern scientific criticism with rigor and clarity.
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918.
Peake's Commentary was first published in 1919 as A Commentary on the Bible, edited by Arthur Samuel Peake, with the assistance of A. J. Grieve for the New Testament. There were 61 contributors, writing 96 articles. Its length was 1014 pages, plus 8 maps. Biblical quotation was from the Revised Version of the Bible. This edition was reprinted ...
Following is a summary of this commentary. Summary of argument. The premise of the fourth proof is that "being and its transcendental and analogous properties (unity, truth, goodness, beauty) are susceptible of greater and less." [5] Thus it is said that some things are more true, more good, etc.