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Secular ethics and secular morality describe systems of right and wrong that do not depend on religious or supernatural concepts. Much of the philosophy of Friedrich Nietzsche is developed in response to this issue. Under secular ethics, good is typically defined as that which contributes to "human flourishing and justice" rather than an ...
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and ...
In doing so, secularism perpetuates Christian traits under a different name. [15] The secularization thesis expresses the idea that through the lens of the European enlightenment modernization, rationalization, combined with the ascent of science and technology, religious authority diminishes in all aspects of social life and governance.
Secularism concerns aiming for a separation of church and state, irrespective of one's own religion or lack thereof. Not to be confused with secularization which refers to the historical process in which religion loses social and cultural significance.
Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics.
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...
In Mukhia's view, while secularism and communalism were each other’s negation historically, with the Congress embodying the former and the Muslim League the latter, conceptually they both shared the category of community. To him, the Congress' conception of secularism was "just about half a step ahead of communalism". [79]